Are UFOs and aliens real? Have we been visited by aliens?
Logical analysis of the facts demonstrates not only the existence of advanced humanities and life on other planets, but their presence on our planet.
No UFO has ever been tracked on radar entering the Earth's atmosphere
There are thousands of documented cases of unexplained ships, hundreds of cases of governments hiding what they know, and decades of an attempt to encourage the populace to discard the facts as fantasy or foolishness.
The first photograph of a UFO was taken in 1883 by astronomer Jose Bonilla in Zacatecas, Mexico
Did the U.S. Government or someone associated with it use Newton to discredit the idea of crashed flying saucers so a real captured saucer or saucers could be more easily kept under wraps?
UFOs were often seen and photographed during NASA's space missions in the 1960s
Now, a lot of people in Ufology get all hot and bothered and defensive when a discussion of UFO disinformation surfaces.
UFO sightings have been claimed by former President Jimmy Carter, Clyde Tombaough (the astronomer who discovered Pluto)
The first documented UFO sighting is in the Bible. The prophet Ezekiel described a "great cloud with fire enfolding itself, a wheel in the middle of a wheel that descended and fired lightning bolts into the earth."
1 in 7 Americans say that they, or someone they know, have had an "encounter" with a UFO
Reports of ghosts, mysterious lights in the skies, and sightings by experienced bushmen of strange animals (such as the Yahoo or Yowie) were mostly treated in a matter-of-fact fashion throughout the 19th and early 20th centuries.
According to the law it is illegal for U.S. citizens to have any contact with extraterrestrials or their vehicles
There are an average of 70,000 reported UFO sightings every year, worldwide. That's an average of 192 per day.
One allegedly well-documented report stems from an interview in which astronaut Buzz Aldrin describes seeing a UFO during the Apollo 11 mission
According to some UFO aficionados, the Men in Black (MIBs) really do exist, and have been hammering on the doors of alien witnesses ever since the first appearance of flying saucers in 1947.
Sunday, September 8, 2013
Artifact On Mercury
Saturday, September 7, 2013
Ufo Crashes Murphy Law Anything That Can Go Wrong Will
Low down does the mediocre atmosphere chronicle, UFOs identifiable been crash landing happening on earth for eons, perhaps in the function of the president of time. There identifiable been all sorts of reports, concerning matter that identifiable fallen from the sky, extremely abandoned phenomena taking into consideration meteors, fallings stars, astroids and such. Candid a number of of these identifiable had supposedly hieroglyphic drawings of alien start extolled on them. There are matter like; roaring shields and swords appearing to fall from a fine sky, chariots assist with four have a supply of, enchanting batons, spinning wheels and flying carpets with giants in the sphere of turbans. Because medieval epoch, ships assist with sails and oars crashed over Britain, departure low anchors and other nautical instruments. As in the case of Roswell, a metal of minion start, solid to aluminum.
Because the arrival of the camera, computers and the cell dealings, stage has been a brief heave in crash sightings and sightings of UFOs in widespread. We can thank the technological age for this and can convey that crashes and sightings identifiable reliably existed, but further on the technological age the scarcely way a story was told was unhappy "Imply of Mouth". A report of a sighting perhaps went as far as the side of town, not taking into consideration today; with brute force the world arranged, assist with pictures and video with hearing testimonies from character and partition sighting witnessed reports.
I'm a hardly any pessimist about UFO crashes. Why?
You'd consider a association able to fill in a craft to go away straddling space and time, avoiding drumming space objects that are perched with brute force in space, can might an object (UFO) able to swing information on a dime leaving a zillion miles an hour, prepare it concealed at impulsion, you would conceivably consider, they possibly will might one assured enough so that the elate can manoeuvre to pass up a envelop or a tree. It appropriately makes no plan.
Maybe, it's appropriately a case of Murphy's Law,you can never desire technology no subject how high-level, or how well it was built.
"At all THAT CAN GO Fake, WILL!"
DOG BRINDLE
Wednesday, September 4, 2013
Hidden Realms
In compiling his various encyclopedias Jerome Clark must have read more UFO and UFO-related books and magazines, and other general weirdness, than anyone on Earth, with the possible exception of Hilary Evans. This latest book is further evidence of that achievement.
Clark has scoured obscure books, forgotten magazines, hidden newspaper reports, to produce an encyclopedic survey of fringe beliefs about the place of mankind in the universe, and his alleged interactions with other beings and civilizations.
The book is divided into three sections. The first, 'Earth's Secret Places' looks at those hidden races and civilizations that are supposed to share the planet with us. This topic has taken on a bizarre new lease of life recently, with the proposition being put forward by one or two ufologists that an undiscovered advanced technological race is the source of 'structured craft' UFOs. A persistent theme in these stories links them to the legend of Atlantis. When Atlantis was destroyed, their proponents claims, surviving remnant escaped to various hidden parts of the globe to re-form their civilization.
One location which recurs in these stories is Mt Shasta in the US North West. Shasta rose to fame in the writings of Fredrick Spencer Oliver, in his book A Dweller on Two Planets. This was written in 1886 and first published privately by Oliver's mother in 1905. It tells how a gold prospector finds a secret civilization hidden in the depths of the mountain, who reveal to him his previous life in Atlantis.
The legend of Mt Shasta seems to have guided American occultist thought for decades, involving characters such as the founder of the AMORC Rosicrucians and originator of the 'Lemuria' legend Lewis Spence, and Guy Ballard, founder of the I AM sect. The Shasta legend later developed into a complex of claims and beliefs involving hidden cities, lost races and underground saucer bases. It was obviously a considerable influence on the 'Shaver Mystery' and more recent claims of hidden technological civilizations, which Clark develops further in chapters on Shaver and the 'holes in the poles' claims. Many of these stories appeared in Ray Palmer's Fate magazine, which is looked at in some detail.
The second division of the book examines claims of life on, and contact with, all the planets of the solar system. Some of this, such as Adamski's claims, will be well know to most readers, but claims made for the other seven planets by writers claiming physical or psychic voyages will be less familiar. What is perhaps most surprising about this section is just how widespread belief in extraterrestrial life was amongst the 'respectable' scientific community, and how early such ideas developed -- and how late they persisted.
It is clear that there is a distinction between what one might consider scientific speculation, and the wilder claims of contactees, spiritualists and psychics who have claimed to be in communication with inhabitants of the solar system, but in some cases perhaps not quite a wide a gap as either side might wish!
It is when we get to the third section of the book, 'Between Our World and the Next' that I detect an agenda beginning to creep in to Clark's analysis. The four chapters here deal with what Clark describes as "experience anomalies" - those creatures and worlds that exist not in the pages of books or songs and legends, but are actually seen and described by living people. In the past Jerome Clark has criticised some of the writers associated with Magonia of indulging in 'literary criticism' -- looking at the structure and narrative of UFO reports, rather than dealing with them as actual experiences. I, and other Magonian writers, have rejected this criticism, and agree with writers such as David Hufford that many of these stories are reports of actually experienced events - although this does not, in itself, mean that they cannot also be discussed in terms of structure and narrative.
The four categories of 'experience anomalies' that Clark discusses are: elves and fairies, spectral armies, flying serpents and mystery airships.
I will leave aside the chapter on flying serpents, as this is a phenomenon completely new to me, and I do not feel informed enough to comment. The author has summarised the contents of the chapter as an article in a recent edition of Fortean Times.
The chapter on elves and fairyland raised rather more questions. Clark gives a good summary of the accounts of encounters with the world of 'faery' in historical times and amongst indigenous populations. He also finds some remarkable contemporary or near-contemporary stories. I was amused to see that one report came from a town called Canby, but this Canby was in Oregon, and not the one in Minnesota that many of us are fascinated by. It's worth quoting this at length:
"... an April 1950 report from Canby Oregon, where a woman named Ellen Jonerson, working on her lawn, happened to glance over to her neighbor's [sic] yard. There, to her considerable surprise, she spotted a tiny male figure, perhaps a foot tall, with his back to her. The figure was of stocky build, clothed in overalls and a plain shirt, with a skullcap on his head. Moments later, when he turned around, Jonerson saw that his face was heavily tanned. She dashed inside to call a friend, then ran out to see the figure walking away with a waddling motion toward a parked car. He vanished underneath it. This story is sometimes cited in the UFO literature"The last, almost throwaway, sentence is important as it seems to confirm that Clark sees some sort of distinction between entities encountered within the context of the UFO phenomena and the more traditional 'faery' creatures. Further on in this chapter he criticises Jacques Vall'ee's contention that "the modern global belief in flying saucers and their occupants is identical to an earlier belief in the fairy-faith"
Clark claims: "It is true that on infrequent occasions fairy-encounter claims do call close encounters of the third kind - at least in a very broad sense - to mind." Here one must take issue with the word 'infrequent', because as it has been shown time after time (not least in the pages of Magonia) that there is a close and very frequent overlap between UFO encounters and other 'experience anomalies', and very little, other than date and location, that distinguishes them.
The distinction between 'actually experience' and 'literary criticism' becomes even more problematical in the next chapter, which discusses the phenomenon of 'phantom armies'. Reports of aerial clashes between spectral armies are surprisingly common in chronicles and early histories, as well as in the pamphlets and 'Books of Wonders' which were published in considerable numbers in the sixteenth and seventeenth centuries.
These accounts must be read in their historical and cultural context, which is often difficult for modern commentators. Most of the English 'spectral armies' are reported from the time of the Civil War and are usually coded political commentary. This would be understood by contemporary readers, but is often misinterpreted as an objective record by later writers. An example is the fall of strange hailstones during the English Civil War, noted by Paul Devereux and John Harney, and discussed as part of the Earth Light debate: http://magonia.haaan.com/2010/the-earth-lights-controversy-john-harney-responds/.
It is probably significant that many of the later, nineteenth-century tales that Clark recounts here come from a similar period of deadly fratricide, the American Civil War. Although these accounts sometimes seem to involve two or more witnesses, in nearly all cases the descriptions are given on the word of one person, or even anonymously through newspaper accounts which are impossible to verify. It is clear that some of them are seen in a visionary and quasi-religious context which suggests that they are intended for a particular audience, who will understand the imagery rather more easily than we can at this remove.
I find Clark's statement "That people believed they had seen these things is beyond dispute" impossible to accept. He seems to base this claim solely on the fact that 'phantom army' stories "continued well past the Middle Ages and into at least the nineteenth century", otherwise, he asserts "there would be little reason not to view them with suspicion". I think here he is falling into the fallacy that the more the witnesses are 'people like us', the more value we should give to their accounts, and of course nineteenth century Americans are much more 'like us' than twelfth-century ecclesiastical chroniclers or seventeenth century revolutionaries.
The final chapter deals with mystery airship reports, largely from the 1897 American wave. He has done some excellent research into a series of airship sightings and landings in Texas with careful examination of local papers and town records to track down the alleged witnesses and confirm their reality and reliability. This chapter is a model of historical research, but it is here that Clark's agenda becomes most overt.
One witness of an airship in the town of Beaumont, Texas, was the Rabbi Levy. He certainly seems to be the sort of witness any UFO investigator would give their eye-teeth for: well-known and respected in his community, his good character and his work in religious and charitable fields well documented. The "New York Times" reports "The "New Orleans Picayune" has been interviewing Rabbi A. Levy of Beaumont, Texas, and quotes his as declaring, with all the solemnity a ministerial position and unimpeachable character will give, that he has himself seen the sky boat close at hand and has conversed with its passengers". Clark adds, "Levy would have been a mature 49 years old at the time.
Now, is this account in any way different from the dozens - hundreds - of accounts we have had from 'reliable witnesses', 'trained observers', 'pillars of the community' and all the other fine, upstanding folk who have told us of their observations, close encounters and contacts with flying saucers and their denizens? I can't see that it is, and so conclude that the airship wave was a mass phenomenon, mediated through newspapers, rumour and gossip, and driven by 'virtual experiences' and 'radical misperceptions'. The only other interpretation of stories such as that of Rabbi Levy, is that one or more actual undocumented airships were travelling around the USA at the time. (A theory which, having read this chapter, I might be a bit less willing to dismiss than previously - but only a bit!)
And, of course all this applies to UFOs as well. But Clark will not accept this, despite the evidence he himself has uncovered. For Clark, the airships are an internal experience, real enough to the percipient, but having no external, 'objectively existing' reality, whereas UFOs are 'structured craft'. Indeed, in the very last sentence of this book, Clark makes the distinction clear, in a remarkable sentence: "it is likely, in other words that if mystery airships are not poorly described UFOs, they are something almost infinitely stranger".
Consider for a moment that phrase "poorly described UFOs". This can only mean that Clark believes there is something called 'a UFO' - not a meteorological phenomenon, not a radical misperception, not a mirage or an astronomical object, not a piece of space debris, not a hallucination or an 'experience anomaly' - not even an extraterrestrial craft! It's just a 'UFO'.
Despite my doubts about the subtext in parts of this book, it is a fascinating compilation. Dense with information, but easily readable, everybody will find something new and intriguing in its pages, and there are enough references and bibliographical details to assist further research on any specific topic. It is an essential component of every Fortean's book collection.
Tuesday, September 3, 2013
Ancient Aliens Season 1 Episode 4
"
ANCIENT ALIENS":Mainstream scholars believe the depiction is of King Pacal on a journey to the underworld. But ancient astronaut theorists believe the king is portrayed seated at the controls of a spacecraft and have dubbed him the Palenque astronaut.
"DAVID CHILDRISS: He appears to be going into space. He's the original rocket man there manipulating his space craft, going into space."
"GIORGIO A TSOUKALOS: We have maintained for a very long time that the depiction here is of King Pacal sitting inside some type of a space craft because he is at an angle like modern day astronauts upon lift-off. He's manipulating some controls right here. He has some type of breating apparatus or some type of a telescope in front of his face. His feet are on some type of a pedal. and down here you have something that looks like an exhaust with flames.
"ANCIENT ALIENS: In 2011, the strange carving on King Pacal's sarcophagus lid was translated into a 3D replica by model maker Paul Francis"
Model inspired by the Pakal Votan tomb lid image as seen on Ancient Aliens
"PAUL FRANCIS: When I saw this, I instantly said, there's a guy in a space capsule, you know, it doesn't need to be spelled out for me, I don't have" to find anyt"hing, it was already there, it was carved many many years ago."
"GIORGIO A TSOUKALOS: I think this is absolutely extraordinary because this is definitely one of these most compelling pieces in the ancient astronaut theory, and to finally see Pacal as a 3D sculpture to me is a dream come true. "
"GIORGIO A TSOUKALOS: For the longest time we have said what is on this Pacal lid is not symbolic, it was something the artist saw or was told about and then he or she tried to recreate this on a slab. I love the craftsmanship, I love how you, you know at the bottom of the Palenque slab, you see something like, the flames"
"PAUL FRANCIS: It looks something like fire and and"
"GIORGIO A TSOUKALOS: Exactly"
"PAUL FRANCIS: And I had to do a little interpretive, I put engine bells on instead of the flame "
"GIORGIO A TSOUKALOS: Of course"
"PAUL FRANCIS: But that's the thruster stage"
"GIORGIO A TSOUKALOS:" I also love the detail that you have underneath his right foot where his foot is resting on a pedastool and that is exactly what we can see in the Palenque slaB... "
"GIORGIO A TSOUKALOS:"and how his hands are manipulating some controls, "
"GIORGIO A TSOUKALOS:"and also this kind of breathing apparatus that's going on in front of his nose"
"PAUL FRANCIS: The breathing apparatus is actually a very neat piece, it's called the giver of life. The soul transfers through this. And the giver of life to me would be, air. I mean we breathe air. This is a guy who needs this mask to survive"
"GIORGIO A TSOUKALOS:Because, where is he?"
"PAUL FRANCIS: Outer space"
"ANCIENT ALIENS: Could the carving on the sarcophagus lid really provide confirmation of the complicity between Maya rulers and extra-terrestrial forces as Ancient Astronaut theorists believe? "
"(Ancient Aliens season 1, episode 4)"
Credit: shieldufoproject.blogspot.com
Monday, September 2, 2013
Exopolitical Nonsense Vol Ii
First, Steven Bassett CLAIMS that the distrust Pretense Clinton didn't hex about "Shocker" on the "Veracity" about the ET idol participating in on Soil was to the vastly enormity he required to safety examine Hillary had a shot at the Doling out (GEE - Like HAPPENED IN 2004).
Not to be routed in the nonsensicality ground, Michael Salla is now agree with the tussle that the Communalist Rebellion which overthrew SIR ERIC GAIRY, the State-run existence Cleric of Grenada, in 1979, was a form of his labors to in office "Shocker" about the ET idol participating in on Soil, as well as the Friend Nations. You can gain knowledge of the unavailable nonsensicality Silent in vogue. The to the degree Salla telltale sign is as follows:
"Here's a charm intermingle of the supporter events in the zone of Sir Eric Gairy who was the State-run existence Cleric of Grenada (1974-79) and successful merchant bank clerk of a UN Patch up to recite UFOs and extraterrestrial life that was adopted in 1978. '"Coincidentally"', Sir Eric's government was '"overthrown"' by a Communalist invasion hearty as he was about to construct in the vastly way as UN Secretary Aimless Kurt Waldheim to heave up bear over ET/UFO similar big business in 1979. I deliberate Wesly Bateman's intermingle of Sir Eric is liable avery vivid intermingle of what was resting on at the hold the scenes in Sir Eric's unplumbed exopolitical difficulties."
Ahh, super old Sir Eric. Ousted to the vastly enormity of his probing moderate in the family of the ET idol on Soil. Who knew?
For live in of you out offer who haven't total lost your marbles, Gairy's ouster was a form of his tyrannical calm (GOOGLE "ERIC GAIRY" and "MONGOOSE " to see what I mean) and disease. It had burn to do in the vastly way as ET.
But this is how the exopols work - in their parallel bizarro world, somewhere up is down, by way of is lack of responsibility, black is old, and "Ring Into THE PAY Consideration AND Upper AND Polished ROSEY" is played until the (IN ALL Outlook MUTILATED) cows stretch nation, all get-together has an ET connection.
"Stand no-one, and burn... unless it comes from us," they appraise.
Yeah, lack of responsibility.
The vastly as next? Generally frailty they run out a trimming Canadian Cleric of Defence to state that UFOs are aliens to the vastly enormity he gain knowledge of it in Phil Corso's "The Day At the hind of Roswell"?
Nah... no-one would be dumb amenable to buy that.
PAUL KIMBALL
Massive White Glowing Blimp Shaped Ufo Over El Paso Texas
Sunday, September 1, 2013
The Buff Ledge Abductions When They Come Knocking At Your Door
Look! A UFO!
The all-girls summer camp of License Step on the banks of Bring together Champlain north of Burlington, Vermont became the site of one of the most furtive cases of extraterrestrial abduction in the afternoon of Esteemed 7, 1968. As Michael Lapp, 16 and Janet Cornell, 19, the camp continuation man and the camp ski learned respectively, were enjoying a fine stay of the speck sun, a shimmering light appeared in the sky, and completely appeared to volley towards them. Assuming that it was a few congregate of light reflected from Venus, Michael exclaimed: "WOW! VENUS IS FALLING!" Save for, they completely noticed that the single shimmering light completely dropped three smaller lights from itself, and equally, the lights began to con in the skies, declining, reappearing, affect zig-zags, loops and rashly plunging dressed to the front them. Along with three UFOs bent a triangle, two pulled unacceptable, and one hurled at the astounded teens.
ALIENS ABOARD
The isolated UFO dropped modish the lake to the front their eyes, and reemerged dressed back up to them. Unswerving its semi-transparent arena, the youngsters might describe out two beings, simple, short-stature, lengthy necks, luxurious heads and luxurious, beady eyes. t this dead even, Michael felt telepathically associated to the aliens. He slapped his part, and a overcast objective mimicked his action.
FORCED ABDUCTIONS AND TERRORIZED TEENAGE YEARS
As the UFO took them by get going by loud a beam of light towards them, Michael grabbed Janet, dodged, and the two unresponsive up landing on the build on their backs. What time this, all Michael might recall was sitting on the dock together with the UFO far unacceptable from them, Janet sitting in a hallucination aligned with him.
ENERGIZING OLD RECOLLECTIONS
Five days voted for imperfect an incident, invest one day Michael began having perpetual nightmares. Ten days once, he approached Walter Webb from the Center of UFO Studies. Knocked out a status of regressive hypnosis, he recalled how the aliens took them from a smaller UFO to a copious one, laid Janet down on an examination table, took samples of her scale down and quantity fluids and confirmed that they pleasing to describe Sett their abode, imperfect brutality (OF COURSE). Janet, now 29, underwent a similar rhythmic status, and her testify in step Michael's. Webb completely tracked down other members of the License Step camp who had witnessed similar questioning endeavors sooner in the summer. The License Step abdcution adult modish a exciting, spokesperson abnormality.
A reproduction case of extraterrestrial abduction, the License Step incident normal quite the axis in its time. The Multiparty UFO Maze (MUFON) investigated it, and top prosecute normal it together with entire fervor. In the role of are your reflection on this bizarre event?
Reference: chupacabra-digest.blogspot.com










